Zetland Park Methodist Church Pastoral Letters

90 seconds

A number of years ago now, I invited my local minister to contribute to a series of ‘Thoughts for the Day’ on a local radio station. Nothing unusual you may say as that was part of my brief as the Methodist representative in that area. However, it was both the timing and the content of those messages which made the impact, and even some twenty years on, when I listen to a recording, my whole being is stretched by the pictures which Graham painted for those ‘Holy Week’ broadcasts. The brief presented to me by my producer was for a 90 second item to be broadcast just prior to a 7:30a.m. News bulletin, when morning listening to that station was beginning to peak in terms of audience share [a vital indicator to any radio station’s viability], and so the ‘impact’ had to be ‘spot on’ ---- not an easy ‘brief’ when you are trying to concentrate thoughts into such a small space. Have you tried to limit your explanation of a subject to 90 seconds?
But my colleague’s experience was a vital factor in the choosing of such a presenter, and Graham rose to the occasion.

He chose as his subject images of people who could have been around at the time of the Crucifixion and the walk up the Via Dolorosa. I remember, as if it were yesterday, as I sat with my producer and the sound engineer as Graham recorded his pieces. There was a growing sense of climax as each piece was presented and laid on tape. I remember the growing sense of awe and enquiry on the face of the engineer, who was not a Christian, as he heard words uttered that were to catapult the listening audience to that first-century time in Jerusalem. One in particular stills stands out some thirty years on ----- the comments from the blacksmith who made a quantity of assorted nails for the Romans and saw his work being used in the murder of the Saviour. When Graham finished that piece there was a deafening silence; it was as if the entire radio station had, for many milliseconds, stopped ------ I remember him looking toward me in the control booth wondering what was happening. After what appeared to be a long time, he was given the ‘thumbs up’ and we moved on, but the ‘pain’ from that character was real in many a sense and when the item was eventually broadcast on Good Friday, there was quite a reaction.

Was it guilt through a realization of what folk may have or had not done?
Was there a realization as to how human this story of ‘Holy Week’ really was?
Was there a questioning of mind, body and soul as to how the entire scenario affects or reflects in individual lives?
Was it a sheer absorbance into the story of God and His deep love for the world?

The whole story into which we too are plunged some twenty centuries later still has a similar impact today ----- or am I being too naïve?
Does the sheer fact that God’s Son, our Saviour, was murdered by an occupying force at the whim of religious leaders have any impact? It certainly has a very loud resonance in many a worldly situation today.

But has God such an impact on our local community? “
God so loved the world that He gave His only Son”

What DOES that mean for Marske and the surrounding area, or indeed us in this Year of Grace, 2005?

I’m realising how many questions this world-shattering; life-changing event still evokes, despite all our intelligence gathering and means of obtaining information electronically and in an instance, God is able still to stop us in our tracks with the message of Lent; Holy Week and Easter.
Our Lenten services have taken a new dimension this year as we have placed symbols before a large representation of the Cross, and this will explode with colour on the Day of Resurrection, but I know that there will be those who will argue, somewhat painfully, that there is no need for this new-fangled approach or to change ‘the habit of a life-time’ in absorbing new forms of worship, the old ways have served the past, why change for the future? Why indeed.

The exact-same argument was put up by the Pharisees, and ‘put up’ because of the sheer FEAR of change. The platform of stability was being rocked, if not destroyed from beneath their feet and they did not like it, but the world and its people had to face a change or destruction was the next item on the agenda, and the story is EXACTLY that of today. Because the Church, in the main, has failed to ‘move on’, it and the world around it, have become complacent and fallen into a rut and as a consequence the Church’s influence in that same world has diminished to such an extent that its organization and the people who are part of it are being laughed off the face of the earth.
‘Compliance’ is NOT the answer. ‘Action’ for the good of that self-same world is, and that means being pro-active and not re-active. Being up and in there with the ‘message of freedom; love and reconciliation’ and letting go the past which has all but killed the Church.
The message of that Glorious Easter morn is that nothing will be the same again, and the question from that declaration is this -----

“Can it affect Marske the same way?”
A community following Christ, or a ‘club’ content?

Shalom,
Malcolm.
February 2005